Category: Writers

John Eleazer Remsburg

John Eleazer Remsburg (January 7, 1848 – 1919) was an ardent religious skeptic in America in the late 19th and early 20th centuries. His name is sometimes spelled Remsberg.

n recent years a list of forty-two names from the “Silence of Contemporary Writers” chapter of The Christ (sometimes called the Remsberg List) has appeared in several books regarding the non-historicity hypothesis by authors such as James Patrick Holding, Hilton Hotema, Jawara D. King, Madalyn Murray O’Hair, Dorothy M. Murdock and Robert M. Price, Asher Norman, Frank Zindler, Tim C. Leedom et al, as well as appearing in some 200 blog posts regarding the non-historicity hypothesis. This Remsburg List was improved upon in 2012 with the book No Meek Messiah, augmenting the number of “Silent Writers” to 126. The list was published in Free Inquiry magazine in August 2014.

It must be mentioned that Remsburg stated “This volume on “The Christ” was written by one who recognizes in the Jesus of Strauss and Renan a transitional step, but not the ultimate step, between orthodox Christianity and radical Freethought. By the Christ is understood the Jesus of the New Testament. The Jesus of the New Testament is the Christ of Christianity. The Jesus of the New Testament is a supernatural being. He is, like the Christ, a myth. He is the Christ myth”.

Moreover Remsburg clarified that “It is not against the man Jesus that I write, but against the Christ Jesus of theology” explaining that “Jesus of Nazareth, the Jesus of humanity, the pathetic story of whose humble life and tragic death has awakened the sympathies of millions, is a possible character and may have existed; but the Jesus of Bethlehem, the Christ of Christianity, is an impossible character and does not exist.”

Furthermore, in “The Christ a Myth” chapter Remsburg described myth as falling into three broad categories: historical, philosophical, and poetic (a mixture of the previous two). Remsburg concluded the chapter by stating “While all Freethinkers are agreed that the Christ of the New Testament is a myth they are not, as we have seen, and perhaps never will be, fully agreed as to the nature of this myth. Some believe that he is a historical myth; others that he is a pure myth. Some believe that Jesus, a real person, was the germ of this Christ whom subsequent generations gradually evolved; others contend that the man Jesus, as well as the Christ, is wholly a creation of the human imagination. After carefully weighing the evidence and arguments in support of each hypothesis the writer, while refraining from expressing a dogmatic affirmation regarding either, is compelled to accept the former as the more probable.”

Robert Green Ingersoll

Robert Green “Bob” Ingersoll (August 11, 1833 – July 21, 1899) was an American lawyer, a Civil War veteran, political leader, and orator of United States during the Golden Age of Free Thought, noted for his broad range of culture and his defense of agnosticism. He was nicknamed “The Great Agnostic”.

Robert Ingersoll was born in Dresden, New York. His father, John Ingersoll, was an abolitionist-leaning Congregationalist preacher, whose radical views forced his family to move frequently. For a time, Rev. John Ingersoll filled the pulpit for American revivalist Charles G. Finney while Finney was on a tour of Europe. Upon Finney’s return, Rev. Ingersoll remained for a few months as co-pastor/associate pastor under Finney. The elder Ingersoll’s later pastoral experiences influenced young Robert negatively, however, as The Elmira Telegram described in 1890:

“Though for many years the most noted of American infidels, Colonel Ingersoll was born and reared in a devoutly Christian household. His father, John Ingersoll, was a Congregationalist minister and a man of mark in his time, a deep thinker, a logical and eloquent speaker, broad minded and generously tolerant of the views of others. The popular impression which credits Ingersoll’s infidelity in the main to his father’s severe orthodoxy and the austere and gloomy surroundings in which his boyhood was spent is wholly wrong. On the contrary the elder Ingersoll’s liberal views were a source of constant trouble between him and his narrow-minded parishioners. They caused him to frequently change his charges, and several times made him the defendant in church trials. His ministerial career was, in fact, substantially brought to a close by a church trial which occurred while he was pastor of the Congregational Church at Madison, Ohio, and at which his third wife appeared as prosecutor. Upon this occasion he was charged with prevarication and unministerial conduct. The evidence adduced—the trial is one of the abiding traditions of the dull little town of Madison—was of the most trivial and ridiculous character, but the committee which heard it decided that though he had done “nothing inconsistent with his Christian character,” he was “inconsistent with his ministerial character,” and forbade him to preach in the future. Elder John went before the higher church authorities and was permitted to continue his clerical labors. However, he soon removed to Wisconsin, going from there to Illinois, where he died. The Madison trial occurred when young Robert was nine years old, and it was the unjust and bigoted treatment his father received which made him the enemy, first of Calvinism, and later of Christianity in its other forms.”

Sam Harris

Samuel Benjamin “Sam” Harris (born April 9, 1967) is an American author, philosopher, and neuroscientist. Harris is the co-founder and chief executive of Project Reason, a non-profit organization that promotes science and secularism, and host of the podcast: Waking Up with Sam Harris. As an author, he wrote the book The End of Faith, which was published in 2004 and appeared on The New York Times Best Seller list for 33 weeks. The book also won the PEN/Martha Albrand Award for First Nonfiction in 2005. In 2006, Harris published the book Letter to a Christian Nation as a response to criticism of The End of Faith. This work was followed by The Moral Landscape, published in 2010, in which Harris argues that science can help answer moral problems and can aid the facilitation of human well-being. He subsequently published a long-form essay Lying in 2011, the short book Free Will in 2012, Waking Up: A Guide to Spirituality Without Religion in 2014 and Islam and the Future of Tolerance: A Dialogue in 2015.

Samuel Langhorne Clemens

Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910), better known by his pen name Mark Twain, was an American author and humorist. He wrote The Adventures of Tom Sawyer (1876) and its sequel, Adventures of Huckleberry Finn (1885), the latter often called “The Great American Novel”.

Twain was raised in Hannibal, Missouri, which later provided the setting for Huckleberry Finn and Tom Sawyer. After an apprenticeship with a printer, Twain worked as a typesetter and contributed articles to the newspaper of his older brother, Orion Clemens. He later became a riverboat pilot on the Mississippi River before heading west to join Orion in Nevada. He referred humorously to his singular lack of success at mining, turning to journalism for the Virginia City Territorial Enterprise. In 1865, his humorous story, “The Celebrated Jumping Frog of Calaveras County”, was published, based on a story he heard at Angels Hotel in Angels Camp, California, where he had spent some time as a miner. The short story brought international attention, and was even translated into classic Greek. His wit and satire, in prose and in speech, earned praise from critics and peers, and he was a friend to presidents, artists, industrialists, and European royalty.

Philip K. Dick

Philip Kindred Dick (December 16, 1928 – March 2, 1982) was an American writer, whose published works mainly belong to the genre of science fiction. Dick explored philosophical, sociological and political themes in novels with plots dominated by monopolistic corporations, authoritarian governments, and altered states of consciousness. In his later works, Dick’s thematic focus tended to reflect his personal interest in metaphysics and theology.

He often drew upon his life experiences in addressing the nature of drug abuse, paranoia, schizophrenia, and transcendental experiences in novels such as A Scanner Darkly and VALIS. Later in life, he wrote non-fiction on philosophy, theology, the nature of reality, and science. This material was published posthumously as The Exegesis.